Chapter Seven
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The Gospel of St. Mark |
Aquarian Gospel |
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Chapter Seven |
Chapter 126 |
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1: Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. |
A COMPANY of scribes and Pharisees came from Jerusalem to learn wherein the power of Jesus lay. |
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2: And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. |
2) But when they learned that he and his disciples heeded not the custom of the Jews, regarding washing of the hands before they ate, they were amazed. |
| 3: For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. | |
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4: And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. |
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5: Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? |
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6: He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. |
3) And Jesus
said, Hypocrisy is queen among you scribes and
Pharisees. Of you Isaiah wrote: |
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7: Howbeit in vain do they worship me, teaching for doctrines the commandments of men. |
In vain they worship me; their doctrines are the dogmas and the creeds of men. |
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8: For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. |
5) You men who pose as men of God, and still
reject the laws of God and teach the laws of men, |
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9: And he said to them, Full well you reject the commandments of God, that you may keep your own tradition. |
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10: For Moses said, Honor thy father and thy mother; and, Whoso curses father or mother, let him die the death: |
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11: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. |
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12: And ye suffer him no more to do ought for his father or his mother; |
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13: Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. |
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14: And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: |
7) His critics answered not, and then he said, 8) Hear me, you men of Israel! |
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15: There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. |
Defilement is a creature of the
heart. The carnal mind lays hold of thought, and makes a monstrous bride;
this bride is sin; sin is a creature of the mind.
9) That which defiles a man is not the food he
eats. |
| 16: If any man have ears to hear, let him hear. | |
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17: And when he was entered into the house from the people, his disciples asked him concerning the parable. |
20) Now, when the
evening came and they were in the house, the twelve had many things to say,
and many questions to propound. |
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18: And he said to them, Are you so without understanding also? Do you not perceive, that whatsoever thing from without enters into the man, it cannot defile him; |
22) And Jesus said, Can you not yet discriminate? Do you not yet perceive that what a man takes in his mouth defiles him not? |
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19: Because it enters not into his heart, but into the belly, and goes out into the draught, purging all meats? |
23) His food goes not into his soul; it is material for flesh and bone and brawn. |
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20: And he said, That which comes out of the man, that defiles the man. |
24) To spirit everything is
clean. 25) That which defiles a man wells up from carnal thoughts; and carnal thoughts spring from the heart, and generate a host of evil things. |
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21: For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, |
26) From out the heart comes murders, thefts and foolishness. All selfish acts and sensual deeds spring from the heart. |
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22: Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: |
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| 23: All these evil things come from within, and defile the man. | 27) To eat with unwashed hands does not defile the man. |
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28) And Peter
said, Lord, What you said today has grievously
offended scribe and Pharisee. |
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Chapter 123 |
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THE Christine
master spent a time in prayer and then he called the foreign masters, and he
said to them, |
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24: And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. |
10) Then Jesus went alone across the hills of Galilee and after certain days he reached the coast of Tyre, and in the home of Rachel he abode. 11) He did not
advertise his coming for he did not come to teach; he would commune with God
where he could see the waters of the Mighty Sea. |
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25: For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: |
13) A Grecian
woman of Phoenicia came; her daughter was obsessed. She said, |
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26: The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. |
Lord, Jesus, I implore that you will save my child. |
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27: But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. |
18) And Jesus
said, |
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28: And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. |
19) And then the woman said, Yea, Jesus, this I know, but dogs may eat the crumbs that fall down from their master's board. |
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29: And he said to her, For this saying go your way; the devil is gone out of thy daughter. |
20) And Jesus
said, Such faith I have not seen, no, not among
the Jews; she is not serf, nor dog. According to your faith so let it be. |
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30: And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. |
22) The woman went her way and when she came unto her child, lo, she was healed. |
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31: And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. |
23) And Jesus
tarried many days in Tyre; and then he went his way and dwelt a time in
Sidon by the sea. |
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Chapter 121 (cont from end of Mark 6) |
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32) But as he
passed from thence two blind men followed him and cried, |
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32: And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. |
39) As Jesus walked along the way a man who was obsessed, and who was dumb, was brought to him. |
| 33: And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; | |
| 34: And looking up to heaven, he sighed, and said to him, Ephphatha, that is, Be opened. | 40) And Jesus spoke the Word; |
| 35: And straightway his ears were opened, and the string of his tongue was loosed, and he spoke plain. | the unclean spirit came out of the man; his tongue was loosed; he spoke; he said, Praise God. |
| 36: And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; | |
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37: And were beyond measure astonished, saying, He hath done all things well: he made both the deaf to hear, and the dumb to speak. |
41) The people were amazed; They said, This is a mighty deed; we never saw that done before. |
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42) The Pharisees
were also much amazed; but they cried out and said, |
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